In the introductory episode of College Unbound!: The MRC's Liberty Learning Program, we will look at the profound danger of our current battle, and dive into the troubling life of Karl Marx – a life that saw many of his personal troubles translated into the Marxist philosophy that has harmed hundreds of millions, the predatory philosophy which contemporary leftists aggressively follow, today.
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Marx's predatory philosophy remains popular because it is founded on envy, on an erroneous economic idea called "The Labor Theory of Value" that feeds "class" envy, and on the notion that theft through government is not only ethically acceptable, it's morally virtuous and will produce better societies. Find out how off-base and dangerous those ideas are, and why they are so attractive to many people, generation after generation...
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Ask a question, or a few. For example:
Sympathy for the Devil? Not necessarily. But perhaps one can pity Marx and collectivists. After all, Marx was a fallible human soul, and by making the choices he did, he led many others to follow his disastrous path. In Episode 03, we look at Marxism’s spiritual emptiness, and at historical changes in Europe that lent his “class envy” argument a false patina of validity among poorer folks of his era. Find out where Marx was ALMOST right, but where he misplaced his criticism, as we look at cronyism — better understood by 18th Century economist Adam Smith as “mercantilism,” and by contemporary economists and political philosophers as “rent-seeking.” This isn’t capitalism, but often is called capitalism by the enemies of free trade.
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In Part Four, we get the chance to see why phenomena such as “the incentive problem,” the “knowledge problem,” the “calculation problem,” and even the challenge of discovering “resources” are all difficult or impossible for Marxism and collectivism to overcome. And we discuss the principle known as “spheres of control,” seeing that the larger the sphere of control, the more problematic and dangerous it can be.
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Here's a puzzler to ask a collectivist, or to ask anyone, just to offer your friends some grist for the mental mill: inquire as to how a collectivist can claim that the state can establish an "equitable distribution of goods", not only because "equitable" is subjective and is a value judgment that falls upon individual thought and the voluntary exchange of opinions, but because the very definition of "good" applied to a thing is also subjective!
What is in the first five planks of Marx’s infamous credo? Why are these planks immoral, unethical, anti-economic, and anti-human? And how have they — or variations of them — been implemented or mimicked in the United States? Find out about so-called “progressive” income taxation, central banking, the “death tax,” government control of lending for homes, and what’s called “moral hazard.” Fair warning! Some of this is disturbing.
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What are the final five planks of Marx’s Manifesto? How have they — or variations of them — been implemented or mimicked in the United States? How is the Federal Communications Commission very close to a Marxist agency? How do the Transportation Safety Administration, and the Federal Aviation Administration have thematic family in The Communist Manifesto? Yes, some of this is disturbing as well!
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Collectivism did not begin with Karl Marx. Other major historical and philosophical figures preceded Marx, and laid the stepping stones to collectivist hell. In this, Lesson Seven, we look at one of those troubling intellectual engineers, Jean Jacques Rousseau. We look at his life in the 18th Century, at his early use of envy to seduce supporters and demonize private property, his promotion of collectivism to force people into equal misery, rather than economic growth, and his personal hypocrisy – which was stunning and profoundly troubling…
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Some contemporary leftists criticize liberty-minded philosophers and economists when the latter cite the immorality and Marxist origins of what’s known as “Cultural Marxism.” The members of the “new left” claim that Marx only was focused on economics. This is false. To understand the many vectors collectivism will take in order to undermine private property, attack free markets, and crush individual will, it’s ESSENTIAL to understand Cultural Marxism, and those who injected it into Western universities and culture itself.
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Fascism, Crony-capitalism, or, as it SHOULD be titled, and as Adam Smith called it in 1776, "Mercantilism" – the private ownership of business that is pushed around or given special favors by the state. It's one of the major reasons leftists never see the "Big Business" people they hate ever brought to "their knees", because the left is appealing to the biggest monopoly of all: the state. What is "rent-seeking", and how does it give contemporary collectivists illegitimate fuel for their fires of anti-free-market hatred?
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Why is Marxism – as a named philosophy – only part of the deadly problem of collectivism through history?
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The Pilgrims, and their hard wake-up call to back away from collectivism in 1620. This is a powerful story that allows parents and children alike to always, always remember that socialism was tried here in North America. The test was conducted four-hundred years ago, and we can share the results to help others see the truth.
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